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God Himself Is With Us The story behind

The story behind: God Himself Is With Us

The origins of the hymn “God Himself Is With Us” can be traced back to Gerhard Tersteegen, a notable German theologian and hymn writer of the early 18th century. Tersteegen’s hymn, initially titled “Gott ist gegenwärtig” in German, gained prominence when it was published as part of his collection called “Geistliches Blumengärtlein” in 1729.

Tersteegen was renowned for his profound spiritual insights and emphasis on establishing a personal connection with God. His hymn reflects the theological concept of God’s immanence – the idea that God is not distant but an active participant in the world and in the lives of individuals. The hymn beautifully conveys the notion that God’s presence is not abstract, but a dynamic and intimate reality in human existence.

The hymn’s lyrics capture the awe-inspiring idea that the Creator of the universe willingly chooses to be present with humanity in their everyday experiences. It speaks to the comfort, guidance, and inner strength that arise from recognizing this divine companionship. The hymn also encourages individuals to open their hearts to this sacred presence and to offer their heartfelt devotion.

“Geistliches Blumengärtlein,” the collection in which the hymn was published, carried the heading “Remembrance of the glorious and delightful presence of God.” This title aptly encapsulates the hymn’s core theme – the joyful and awe-filled experience of God’s presence.

Though specific details about the inspiration behind the hymn are not extensively documented, Tersteegen’s deep spiritual encounters and his desire to convey the immediate and tangible nature of God’s presence played a pivotal role in its creation. Over time, the hymn has been translated into various languages and has become a beloved part of Christian worship services worldwide. Its enduring significance continues to inspire believers to foster a profound connection with the divine presence interwoven into their lives.

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Author Gerhard Tersteegen

Gerhard Tersteegen

Gerhard Tersteegen, born on November 25, 1697, in Moers, Germany, was a prominent figure in German religious history. He is best known as a hymnwriter, spiritual poet, and mystic whose works had a profound impact on Christian spirituality during the 18th century.

Tersteegen grew up in a devout Reformed Christian family and experienced a deep spiritual hunger from a young age. However, it wasn’t until he attended a sermon by a Pietist preacher at the age of 21 that he underwent a spiritual awakening. This experience ignited a fervent desire for a personal and intimate relationship with God.

Tersteegen began to withdraw from the distractions of the world and embraced a life of solitude, prayer, and contemplation. He devoted himself to a deepening spiritual life, spending hours in prayer and meditation, and seeking union with God. Tersteegen became known for his mystical experiences and deep spiritual insights, and he began to write and share his spiritual reflections and poetry with others.

His writings and hymns focused on themes of divine love, the pursuit of holiness, and the inner life of the soul. Tersteegen emphasized the need for a personal encounter with God and the transformative power of experiencing His presence. His works encouraged believers to seek a deep and authentic relationship with God, beyond mere intellectual knowledge or religious rituals.

Tersteegen’s hymns and writings gained popularity throughout Germany, and his influence spread beyond the Reformed tradition to various Christian denominations. His works were known for their simplicity, heartfelt piety, and the way they resonated with the longing of the human soul for God.

Despite his withdrawal from the world, Tersteegen had a profound impact on those who sought spiritual guidance. People from various backgrounds and walks of life sought him out for advice and encouragement. He corresponded with many individuals, offering spiritual counsel and guidance through his letters.

Throughout his life, Tersteegen lived in simplicity and humility, rejecting material wealth and possessions. He focused on cultivating an inner life of devotion and love for God. He emphasized the importance of a transformed heart and a life of practical love and service towards others.

Gerhard Tersteegen passed away on April 3, 1769, leaving behind a significant body of hymns, poems, and spiritual writings. His works continue to be cherished for their spiritual depth and continue to inspire individuals seeking a vibrant and authentic relationship with God. Tersteegen’s legacy as a hymnwriter, mystic, and spiritual guide remains influential in the realm of Christian spirituality.

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Author Francis of Assisi

Francis of Assisi

Francis of Assisi, born Giovanni di Pietro di Bernardone in 1181 or 1182, was an Italian Catholic friar and preacher who became one of the most revered figures in Christian history. He is widely known for his devotion to poverty, his love for nature, and his commitment to serving the poor and marginalized. The story of Francis of Assisi is both remarkable and inspiring.

Francis was born into a wealthy merchant family in the town of Assisi, Italy. As a young man, he lived a carefree and indulgent life, enjoying parties and pursuing worldly pleasures. However, his life took a transformative turn when he experienced a series of spiritual encounters and visions. These encounters deepened his faith and led him to renounce his wealth and embrace a life of simplicity and service.

In 1205, Francis made a pilgrimage to Rome and encountered a leper along the way. Moved with compassion, he embraced the leper, an act that challenged his fears and transformed his perception of poverty. From that moment, Francis dedicated his life to serving the poor, caring for the sick, and living in solidarity with those on the margins of society.

In 1208, Francis received a calling from God during a Mass at the small church of San Damiano. He heard a voice saying, “Francis, go and repair my house, which as you see is falling into ruins.” Taking this literally, Francis began repairing the physical church of San Damiano. However, he later understood that God’s message went beyond the physical structure, calling him to renew and rebuild the Church as a whole.

Francis founded the Order of Friars Minor (known as the Franciscans) in 1209, which was approved by Pope Innocent III in 1210. The Franciscans lived a life of poverty, humility, and preaching, following the example of Jesus Christ. Francis emphasized simplicity, humility, and love for all of God’s creation, seeing the interconnectedness of humanity, nature, and God’s divine plan.

Throughout his life, Francis preached and lived out his message of peace, love, and reconciliation. He embraced poverty as a way to detach from worldly possessions and focus on spiritual wealth. His devotion to nature and all living creatures earned him the nickname “Il Poverello” or “The Little Poor Man.” Francis saw God’s presence in all of creation and composed the “Canticle of the Sun” to express his profound gratitude for God’s gifts in nature.

Francis of Assisi died on October 3, 1226, at the age of 44. He was canonized as a saint just two years later, in 1228, by Pope Gregory IX. His legacy continued to inspire generations of believers, and the Franciscan Order grew rapidly, spreading his teachings and charitable works worldwide.

Today, Saint Francis of Assisi is revered as the patron saint of animals, the environment, and peace. His life and teachings have left an enduring impact on Christianity and have influenced countless individuals to seek a deeper connection with God, care for the poor, and appreciate the beauty of creation.

While Saint Francis of Assisi is not known for composing hymns in the traditional sense, he did write several poetic and prayerful texts that have been set to music over the years. Here are a few examples of hymns and songs associated with Saint Francis:

1. “Canticle of the Sun” or “All Creatures of Our God and King”: This hymn is based on a poetic prayer written by Saint Francis, expressing his gratitude for God’s creation. It has been translated into various languages and set to different melodies.

2. “Make Me a Channel of Your Peace” or “Prayer of Saint Francis”: This prayer is often attributed to Saint Francis, although its origins are disputed. The text beautifully encapsulates Francis’ devotion to peace, love, and selflessness. It has been set to music by different composers and is widely sung in Christian worship services.

3. “Lord, Make Me an Instrument of Your Peace”: Another prayer commonly associated with Saint Francis, it reflects his desire to be an instrument of God’s peace and love in the world. This prayer has inspired numerous musical settings.

4. “Praise to You, O Lord, for All Your Creatures” or “Praise Be to You”: This hymn is based on various texts from the writings of Saint Francis, including passages from the “Canticle of the Sun.” It celebrates God’s creation and the interconnectedness of all living beings.

5. “Where There is Charity and Love”: While not directly written by Saint Francis, this hymn is often attributed to him. It expresses the importance of love and charity in the Christian life, reflecting the core values of Francis’ teachings.

It’s important to note that the specific attribution of these hymns and prayers to Saint Francis can sometimes be debated, as they have been passed down through oral tradition and adapted over the centuries. Nevertheless, they reflect the spirit and teachings of Saint Francis and continue to inspire believers today.

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All Creatures of Our God and King The story behind

The story behind: All Creatures of Our God and King

The hymn “All Creatures of Our God and King” has a rich history that dates back several centuries. It is based on a medieval hymn called “Canticle of the Sun” or “Cantico di Frate Sole” in Italian, which was written by Saint Francis of Assisi around the year 1225. Saint Francis, a Catholic friar and preacher, is widely known for his love and appreciation of nature.

The original text of “Canticle of the Sun” was written in the Umbrian dialect of Italian and was not meant to be sung as a hymn initially. It was a poetic prayer expressing Francis’ profound gratitude and reverence for God’s creation. The hymn praises God for the beauty and harmony of the natural world, attributing various aspects of creation to the glory of God.

Over time, the words of “Canticle of the Sun” were translated into different languages, including English, and eventually set to music. The most popular English translation was made by William Henry Draper in 1919. Draper’s translation, which closely follows the original text, became the basis for the hymn “All Creatures of Our God and King” as we know it today.

The hymn’s melody, known as “Lasst uns erfreuen,” is a traditional German tune that was first published in a hymnal called “Geistliche Kirchengesänge” in 1623. This melody was later paired with Draper’s English translation, creating the familiar hymn we sing today.

“All Creatures of Our God and King” has become one of the most beloved hymns in the Christian tradition, celebrated for its joyful and exultant praise of God’s creation. It continues to be sung in various Christian denominations and has been recorded by numerous artists over the years, cementing its place as a timeless hymn of worship and gratitude.

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Blessed Assurance Jesus is Mine The story behind

The story behind : Blessed Assurance, Jesus is Mine!

“Blessed Assurance” is a beloved Christian hymn that was written by Fanny Crosby in 1873. Fanny Crosby was a prolific hymn writer, known for penning thousands of hymns during her lifetime. Despite being blind from infancy, her faith and poetic gifts allowed her to create beautiful and timeless songs of worship.

The story of “Blessed Assurance” begins with Fanny Crosby visiting her friend and musician, Phoebe Palmer Knapp. During this visit, Phoebe played a melody on the piano and asked Fanny if she had a text in mind that could accompany it. Inspired by the music, Fanny Crosby quickly replied, “Blessed assurance, Jesus is mine!”

These powerful words formed the foundation of the hymn. Fanny Crosby, a devout Christian, poured her heart into the lyrics, expressing her unwavering faith and the joy she found in her relationship with Jesus Christ. The hymn became a testament to the assurance and confidence believers can have in their salvation.

The lyrics of “Blessed Assurance” speak of the blessed assurance and confidence that comes from knowing Jesus personally. They emphasize the peace and joy that believers experience through their faith in Him. Here are the original lyrics:

“Blessed Assurance” quickly gained popularity and became a cherished hymn in Christian worship services around the world. Its heartfelt lyrics, combined with the uplifting melody composed by Phoebe Palmer Knapp, resonated with believers seeking to express their deep faith and devotion to Jesus Christ.

Over the years, “Blessed Assurance” has been recorded by numerous artists and performed in various musical styles. Its enduring message of hope, peace, and salvation continues to inspire and encourage Christians to this day, reminding them of the blessed assurance they have in Jesus Christ.

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Praise to the Lord the Almighty

The story behind : Praise to the Lord, the Almighty

The story behind “Praise to the Lord, the Almighty, the King of Creation” involves the contributions of two individuals: Joachim Neander and Catherine Winkworth.

Joachim Neander, a German Reformed theologian and hymn writer, composed the original hymn in German titled “Lobe den Herren, den mächtigen König der Ehren” in the late 17th century. Neander drew inspiration for his hymn from Psalm 103, which speaks of praising and exalting the Lord.

Neander’s hymn gained popularity in Germany and eventually caught the attention of Catherine Winkworth, an English translator and hymnologist. Winkworth was passionate about bringing German hymns into the English-speaking world, as she recognized the depth and beauty of German hymnody.

In the mid-19th century, Winkworth translated Neander’s hymn into English and included it in her collection of translated hymns, “Lyra Germanica.” Her translation, “Praise to the Lord, the Almighty, the King of Creation,” aimed to retain the original meaning and spirit of Neander’s hymn while making it accessible to English-speaking congregations.

Winkworth’s collection gained popularity in England and the United States, and her translation of “Praise to the Lord, the Almighty” became widely sung and loved within Protestant worship traditions. The hymn’s powerful and uplifting lyrics, coupled with a memorable melody composed by an unknown source, contributed to its enduring popularity.

Throughout the years, “Praise to the Lord, the Almighty” has been included in numerous hymnals across different Christian denominations. Its message of praise, adoration, and trust in God’s power and goodness continues to resonate with worshippers worldwide.

The story of “Praise to the Lord, the Almighty, the King of Creation” exemplifies the collaborative effort between Neander, the original composer, and Winkworth, the translator who brought the hymn to a wider audience. Their combined contributions have resulted in a beloved hymn that has stood the test of time and continues to inspire and uplift people in their worship of God.

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Author Joachim Neander

Joachim Neander

Joachim Neander (1650-1680) was a German Reformed (Calvinist) theologian, hymn writer, and pastor. He is best known for his hymn writing and his significant contributions to Protestant hymnody. Neander was born in Bremen, Germany, and studied theology at the University of Bremen.

Neander served as a teacher and preacher in various cities, including Düsseldorf, Bremen, and Heidelberg. He is particularly associated with the city of Düsseldorf, where he spent a significant portion of his life and ministry. He worked as a pastor and teacher at St. Martin’s Church in Düsseldorf.

Neander’s hymns were deeply influenced by the Pietist movement, which emphasized personal piety, heartfelt devotion, and a personal relationship with God. His hymns reflected a strong sense of awe and reverence for God’s creation and a desire for spiritual transformation.

One of Neander’s most famous hymns is “Lobe den Herren, den mächtigen König der Ehren” (“Praise to the Lord, the Almighty, the King of Creation”). This hymn, based on Psalm 103, is considered a classic in Christian hymnody and has been translated into numerous languages.

Neander’s hymns often focused on themes such as God’s majesty, creation, praise, and the believer’s journey of faith. They were characterized by their rich imagery, theological depth, and poetic beauty. Neander’s hymns provided a means for congregations to express their devotion and worship.

Unfortunately, Joachim Neander’s life was cut short at the age of 30 due to tuberculosis. Despite his relatively short life, his hymns have had a lasting impact and continue to be sung and appreciated by Christians worldwide. His hymnody played a significant role in shaping Protestant worship and contributed to the development of congregational singing as an integral part of Christian worship services.

 

1. Neander’s hymns were often inspired by his experiences in nature. He frequently took long walks in the beautiful surroundings near Düsseldorf, particularly the Neander Valley (now known as the Düssel Valley), which later became the source of his pen name. The valley’s natural beauty and serene landscapes served as a source of inspiration for his hymn writing.

2. Neander’s hymns were part of a broader movement within Protestantism that sought to involve the congregation actively in worship through congregational singing. This was a departure from the more passive role of the congregation in worship services of the time.

3. Neander’s hymns were not limited to praise and adoration of God; they also addressed the struggles and challenges faced by believers. He emphasized the importance of personal faith and the need for individual spiritual growth and transformation.

4. Neander’s hymns were initially published in various hymnals, but their popularity continued to grow over the years. His hymns were eventually collected and published posthumously in hymnals such as “Auserlesenes Harmonisches Gesangbuch” (1704), “Geistreiches Gesangbuch” (1711), and “Geistliche Lieder und Psalmen” (1732).

5. “Praise to the Lord, the Almighty, the King of Creation” (English translation) remains Neander’s most well-known hymn, and it has been included in numerous hymnals across different Christian denominations. Its enduring popularity is a testament to the timeless quality of Neander’s hymnody.

6. Joachim Neander’s life and work had a significant impact on subsequent hymn writers and hymnody. His hymns influenced and inspired later generations of hymn writers, and his contributions helped shape the development of hymnody within Protestant traditions.

Joachim Neander’s hymns continue to be cherished and sung today, connecting believers with the rich history of Christian worship and offering a means of expressing devotion, gratitude, and faith.

 

list of some of Joachim Neander’s well-known hymns:

 

Hymn Title English Translation
“Lobe den Herren, den mächtigen König der Ehren” “Praise to the Lord, the Almighty, the King of Creation”
“Meine Hoffnung stehet feste” “My Hope Is Firmly Founded”
“Wunderbarer König” “Wonderful King”
“Morgenglanz der Ewigkeit” “Radiant Morn, Thou Heav’nly Day”
“Wer nur den lieben Gott lässt walten” “If Thou but Suffer God to Guide Thee”
“Frohlocket, ihr Lande, der König ist da!” “Rejoice, All Ye Lands, in God as Your King!”
“Kommt, und lasst uns Christus ehren” “Come, Let Us Worship Christ, the King”
“Lass dich nur nichts nicht dauern” “Let Nothing Ever Grieve Thee”

 

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Anne Steele

Anne Steele

Anne Steele (1717-1778) was an English poet and hymn writer known for her significant contributions to Christian hymnody. She was born in Broughton, Hampshire, England, into a devout Baptist family. Her father, William Steele, was a timber merchant and the pastor of the local Baptist church. Anne’s mother died when she was three years old, and her father remarried when she was eight.

Anne Steele’s life was marked by personal tragedy and hardship. At the age of 19, she suffered a severe injury that left her physically disabled and confined to a wheelchair for the rest of her life. Despite her physical challenges, she devoted herself to writing hymns and poetry. Her hymns were deeply influenced by her personal experiences and her unwavering faith.

Steele’s hymns focused on themes of trust in God, the beauty of redemption, and the hope of eternal life. They expressed a profound understanding of human suffering and the comforting presence of God in times of trials. Her hymns were characterized by their heartfelt, introspective nature and their emphasis on the believer’s relationship with God.

Although Anne Steele published her hymns anonymously during her lifetime, her works gained popularity and were widely circulated. Her hymns were later compiled and published posthumously in various hymnals. Some of her well-known hymns include “Father of Mercies, in Thy Word,” “Dear Refuge of My Weary Soul,” “When I Survey Life’s Varied Scene,” and “O Lord, My Best Desire Fulfill.”

Steele’s hymns continue to be sung and appreciated by Christians around the world. Her contributions to hymnody have had a lasting impact, inspiring and comforting generations of believers with their heartfelt expressions of faith.

 

1. Anne Steele’s hymns were predominantly written in the 18th-century hymn style, characterized by their poetic and lyrical quality. Her hymns often followed a common meter, making them adaptable to various melodies and allowing for congregational singing.

2. Steele’s hymns were deeply rooted in Scripture and theological truths. She drew inspiration from biblical passages and incorporated biblical references and allusions into her hymns, reinforcing the theological foundation of her faith.

3. Despite her personal struggles and physical limitations, Steele’s hymns exuded a sense of joy and hope. They conveyed a deep trust in God’s providence and the assurance of His faithfulness in every circumstance.

4. Steele’s hymns were widely embraced by the Baptist community and other Christian denominations. They resonated with believers seeking spiritual solace and encouragement, and her hymns were included in hymnals published by various denominational traditions.

5. Steele’s hymns often explored themes such as salvation, grace, the cross, and the believer’s journey of faith. They emphasized the redemptive work of Christ and the believer’s response of gratitude and devotion.

6. Although most of Steele’s hymns were originally written in English, some of her works have been translated into different languages, allowing her hymns to reach a broader audience and be appreciated internationally.

7. Despite her significant contributions to hymnody, Anne Steele remained relatively unknown during her lifetime. It was only after her death that her hymns gained recognition and became more widely known and appreciated.

 

Anne Steele’s hymns continue to be cherished for their poetic beauty, heartfelt expressions of faith, and timeless messages of hope and trust in God. Her legacy as a hymn writer endures, inspiring worshippers and reminding them of the enduring power of faith in the face of adversity.

Anne Steele’s hymns have been included in various hymnals and hymn collections over the years. While there isn’t a specific hymnal dedicated solely to her works, her hymns have been featured in hymnals of different Christian denominations. Here are a few examples:

1. “Hymns for Public Worship” (1769): This was a hymnal published during Steele’s lifetime and included a collection of her hymns. It was one of the earliest hymnals to feature her works.

2. “The Bristol Collection of Sacred Harmony” (1769): Another publication from Steele’s era, this hymnal included a selection of her hymns alongside works by other hymn writers.

3. “The Baptist Hymn Book” (1800): Steele’s hymns were included in this hymnal used by the Baptist denomination. The hymnal featured her works alongside hymns by other Baptist hymn writers.

4. “Hymns of Consecration and Faith” (1865): This collection, compiled by James Robinson Graves, included some of Steele’s hymns alongside hymns from various authors.

5. “The New Baptist Song Book” (1873): Steele’s hymns were included in this hymnal used by Baptist congregations, alongside hymns from other writers.

6. “Hymns of Faith and Hope” (1852) and subsequent editions: This hymnal by Horatius Bonar included several of Steele’s hymns.

It’s important to note that different hymnals may include different selections of Steele’s hymns, and her works may vary from one publication to another. Additionally, many modern hymnals and hymn collections may feature individual hymns by Steele, even if they do not include a comprehensive collection of her works.

Overall, Anne Steele’s hymns have found their place in various hymnals over the years, reflecting their enduring popularity and their continued impact on Christian worship.

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Fanny J. Crosby

Fanny J. Crosby

Fanny J. Crosby, born as Frances Jane Crosby, was an American hymnist and poet. She is best known for her prolific hymn writing, having composed thousands of hymns during her lifetime. Fanny Crosby was born on March 24, 1820, in Brewster, New York, and passed away on February 12, 1915.

Her hymns are known for their heartfelt lyrics, strong faith, and accessibility. Many of her compositions have become timeless classics and are still sung in churches around the world. Fanny Crosby’s hymns often focused on themes such as redemption, salvation, and the Christian’s journey of faith.

  1. Early Life and Blindness: Fanny Crosby lost her sight shortly after birth due to a medical malpractice incident. Despite her blindness, she did not let it hinder her passion for writing and composing hymns. She memorized large portions of the Bible and became known for her deep understanding of Scripture.
  2. Pseudonyms: Fanny Crosby often used pseudonyms or pen names when publishing her hymns. Some of her pseudonyms included “Miss Grace J. Frances,” “Ella Dale,” and “Lydia Baxter.” This was a common practice during her time, and it allowed her to have a wider range of hymns published.
  3. Collaboration with Musicians: Fanny Crosby collaborated with several prominent composers and musicians of her time. One of her most notable collaborators was Ira D. Sankey, who was a well-known hymn writer and Gospel singer. Together, they created many popular hymns that are still sung today.
  4. Hymn Writing Style: Fanny Crosby’s hymns were characterized by their simplicity, heartfelt messages, and memorable melodies. She had a unique ability to convey deep spiritual truths in a concise and accessible manner, making her hymns relatable to a wide audience.
  5. Hymn Writing Output: Fanny Crosby’s prolific hymn writing career spanned over six decades, during which she composed thousands of hymns. Some sources estimate her total output to be around 8,000 hymns, although the exact number is uncertain. Her hymns covered a wide range of themes, including faith, salvation, trust, and worship.
  6. Impact and Legacy: Fanny Crosby’s hymns became immensely popular during her lifetime and continue to be cherished by Christians around the world. Her compositions have been translated into multiple languages and are sung in various denominations and worship settings. Her hymns have been published in numerous hymnals and continue to inspire believers with their profound messages of faith and devotion.

Fanny J. Crosby’s life and work exemplify the power of perseverance, faith, and creativity in the face of adversity. Her hymns have left an indelible mark on Christian worship and continue to bless countless individuals with their timeless beauty and spiritual depth.

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601 - 700 Adoration and Praise Psalm SCRIPTURE READINGS

700 – Oh, Sing to the Lord a New Song

Psalm 96, N.K.J.V

Oh, sing to the Lord a new song!
Sing to the Lord, all the earth.
Sing to the Lord, bless His name;

Proclaim the good news of His
salvation from day to day.
Declare His glory among the nations,
His wonders among all peoples.

For the Lord is great and greatly to be praised;
He is to be feared above all gods.
For all the gods of the peoples are idols,
But the Lord made the heavens.

Honor and majesty are before Him;
Strength and beauty are in His sanctuary.

Give to the Lord, O kindreds of the peoples,
Give to the Lord glory and strength.

Give to the Lord the glory due His name;
Bring an offering, and come into His courts.
Oh, worship the Lord in the beauty of holiness!
Tremble before Him, all the earth.

Say among the nations, “The Lord reigns;
The world also is firmly established,
It shall not be moved;
He shall judge the peoples righteously.”

Let the heavens rejoice and let the earth be glad;
Let the sea roar, and all its fullness;
Let the field be joyful, and all that is in it.
Then all the trees of the woods will rejoice before the Lord.

For He is coming, for He is coming to judge the earth.
He shall judge the world with righteousness,
And the peoples with His truth.